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GS Paper 1 Modern Indian History Indian troops in the First World War and the politics of postcolonial memory - Battle of Haifa, 1918

Haifa at 108: One Cavalry Charge, Three Memories and the Question India Must Answer Honestly

Source The Hindu, PIB, Times of India, Wikipedia, India Tomorrow

On the slopes of Mount Carmel they charged machine-gun posts armed with lances and swords and they won. The courage was Indian, the victory was real and the flag they won it under belonged to someone else.

Summary

The Battle of Haifa was fought on September 23, 1918. In it, the Jodhpur, Mysore and Hyderabad Lancers of the 15th Imperial Service Cavalry Brigade took the port city from Ottoman forces in one of the last great cavalry charges.

India remembers it as proof of Indian agency inside an imperial army and Israel remembers it as liberation and a symbol of friendship. Many Palestinians see it as the opening of British control that led to their dispossession.

On the anniversary, the debate is whether India can honour the soldiers without endorsing the empire they served.

WHY IN NEWS FOR UPSC & STATE PCS

The Indian Army marked Haifa Day on September 23, 2026, the 108th anniversary of the battle. An op-ed in The Hindu revisited the battle as a contested memory and cited a letter from Palestine's Ambassador to India, Abdullah Mohammed Abu Shawesh, which argues that the Indian soldiers were victims of colonial exploitation rather than liberators.

The debate touches India's balancing act in West Asia between its strategic partnership with Israel and its support for a two-state solution.

Standard News

Haifa Is Not One Memory but Three and India Owns Only One of Them In April 1915, Australian and New

Zealand troops landed at Gallipoli in a campaign planned in London. It ended in evacuation. Within a generation, that defeat had become the founding story of two nations and Anzac Day is still their most solemn date. This is not new. Peoples whose soldiers fought for an empire have repeatedly taken those wars back and rewritten them as chapters of their own history.

India has done the same thing with its own monuments. India Gate was raised by the imperial government as the All India War Memorial to Indian soldiers of the First World War. Independent India placed the Amar Jawan Jyoti beneath its arch after the 1971 war.

In January 2022 that flame was merged into the National War Memorial. One monument has carried three meanings in one century and each reinterpretation was India talking to itself.

Haifa as the latest instance of the pattern The 2018 renaming of Teen Murti as Teen Murti Haifa Chowk belongs to the same pattern.

On September 23, 1918, the Jodhpur, Mysore and Hyderabad Lancers, led prominently by Major Dalpat Singh, charged fortified positions and took Haifa. British war diaries credit that charge with opening the Allied advance towards Damascus.

More than a million Indians served overseas in that war and over 74,000 did not return. Naming a Delhi landmark after their victory says something specific: Indian agency existed even inside imperial command. That claim is historically sound and worth making.

Where the

parallel breaks down The Gallipoli and India Gate stories share one feature Haifa lacks: nobody else's homeland depends on how they are remembered. Haifa's victory helped secure British control over Palestine. That control was the ground on which the 1917 Balfour Declaration was put into effect and it began a chain of events that Palestinians remember as dispossession.

So the charge up Mount Carmel now carries three memories:

  • India: recovered agency, the valour of subjects who shaped world events before the Republic existed -

Israel: liberation of the city, built into a story of gratitude and strategic friendship -

Palestine: the start of foreign rule. As Palestinian representatives have put it, "We did not ask you to liberate us." There is a second break. The Anzacs came from self-governing dominions that turned their war into nationhood. The lancers were princely-state troops who had no say in the peace their victory produced. Their courage was theirs; the consequences were not.

A renaming in Delhi can change what a monument means to Indians. It cannot change what the battle means to someone else.

What mature memory looks like The answer is neither silence nor celebration.

It is to separate the soldier from the settlement: honour the Lancers' valour fully and decline to endorse the imperial project it served. That is the same discipline India already applies when it remembers the Indians who fought in the First World War without celebrating the empire that sent them.

For the exam, colonial India's role in the world wars is never really about the battles. Examiners reward the candidate who can hold the soldier's agency and the empire's purpose in the same paragraph. Answers that only celebrate or only condemn miss that.

Quick Facts

Key numbers & takeaways — revise these first

  • The Battle of Haifa was fought on September 23, 1918, during the Sinai and Palestine Campaign of the First World War.

  • The charge was made by the Jodhpur, Mysore and Hyderabad Lancers, who formed the 15th Imperial Service Cavalry Brigade.

  • Major Dalpat Singh of the Jodhpur Lancers is remembered as the Hero of Haifa.

  • More than one million Indian soldiers served overseas in the First World War and over 74,000 died.

  • The Teen Murti memorial in New Delhi, which represents the three princely-state lancer regiments, was renamed Teen Murti Haifa Chowk in 2018.

  • The Balfour Declaration of 1917 announced British support for a national home for the Jewish people in Palestine.

  • The Indian Army observes September 23 every year as Haifa Day.

Beyond The Headlines
GS Paper 1 Indian troops in the First World War and the politics of postcolonial memory - Battle of Haifa, 1918

Connect the dots for your UPSC preparation.

Standard news covers the event. Log in to read our comprehensive analysis and uncover the hidden constitutional, structural, and ethical dimensions of this topic:

1

The four structural reasons Haifa is contested, from princely-state troops with no stake in the peace to rival Israeli and Indian readings of British war records.

2

How India's West Asia diplomacy since 1988 and 1992 has turned a 1918 battle into strategic currency and the risk that creates with Palestinians.

3

What is working and what is failing in India's current commemoration, set against the Gallipoli and India Gate precedents.

4

A short-term and long-term way forward for commemorating Haifa without endorsing empire.

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