Topic 19 of 20
Essay Purpose of Education and Technology Humanities as part of a technological university's core purpose

The Builder Who Never Asked Why: Technical Skill and the Examined Life

Source Indian Express, PIB, India Code, IIT Kharagpur Chronicle, IIT Gandhinagar, The Life of Science, OSTI, Nirma University, WordPress, Wikipedia

What does an engineer owe the people her design decides about? Every rule she writes into a system settles, quietly, who counts as needy and how much error is acceptable. Who taught her to ask whether that settlement is just?

Summary

This essay takes up an old question that has returned in the age of algorithms: can a society trust builders who were never taught to examine what they build? A recent argument by an IIT Gandhinagar philosophy professor, that the humanities belong at the heart of the IITs, is the starting point.

The essay tests the question in two very different settings. The first is the Manhattan Project scientists who wrote the Franck Report in 1945, discovering too late that technical mastery does not answer moral questions.

The second is Tagore's Visva-Bharati, an Indian experiment in joining arts, sciences and rural work under one roof. It concludes that technical choices always carry judgements about justice, so the humanities are part of a technological university's purpose, not an ornament.

WHY IT MATTERS FOR UPSC & STATE PCS

An Indian Express op-ed by Professor Jaison Manjaly of IIT Gandhinagar, published online on 8 October 2026, argued that the humanities and social sciences belong at the centre of the IITs. It cited the Sarkar Committee report of 1948, Section 6(1)(a) of the Institutes of Technology Act, 1961 and the National Education Policy 2020, which calls for more arts and humanities in engineering institutions.

Standard News

The Builder Who Never Asked Why

What does an engineer owe the people her design decides about? The question sounds new because of algorithms, but it is older than the computer. Every age that has handed great power to builders has had to ask whether it can trust people who were trained to make things but never taught to examine them.

The doorway:

a debate about the IITs A philosophy professor at IIT Gandhinagar recently argued that the humanities belong at the centre of India's technological universities, not at their edges. His sharpest example is simple. An engineer designing a system to distribute public resources must decide:

  • what counts as need; - whose circumstances are counted; - how much error is tolerable. Code can carry out such a rule. It cannot show that the rule is fair.

First lesson:

the scientists who built the bomb In 1945, scientists of the Manhattan Project, among them James Franck and Leo Szilard, drafted what became the Franck Report. They warned that a surprise atomic attack on Japan would set off a nuclear arms race and urged a demonstration instead.

These were among the best technical minds of their century. They found the moral question only after the weapon existed, when the decision had already passed into other hands. The lesson is not that scientists lacked conscience. It is that conscience arrived late, because nothing in their training had made consequences part of the design itself.

Second lesson:

an Indian answer from Santiniketan India offers a different model. In 1921, Rabindranath Tagore founded Visva-Bharati at Santiniketan:

  • arts and humanities in its schools, alongside the sciences; - practical rural reconstruction at Sriniketan. Tagore did not treat knowledge and wisdom as separate courses. In his design, knowing how to improve a village and asking what a good life in that village looks like were one inquiry.

What the two lessons share Put the two side by side and a single truth emerges:

  1. Technical choices are never neutral. A bomb's target and a welfare algorithm's threshold are both judgements about whose lives count.
  2. Reflection added later fails. The Franck scientists show what happens when it is added after the fact. Visva-Bharati shows what it looks like when it is built in from the start.

India already promised this The idea is not foreign to the IITs:

  • The Sarkar Committee (1948) asked that scientific training be joined with a broad humanistic outlook.
  • The Institutes of Technology Act, 1961 empowers IITs to teach "sciences and arts".
  • NEP 2020 calls for more arts and humanities in engineering institutions. The gap lies in delivery. Entrance exams select for skill in prepared subjects; they do not teach students to tell persuasion from justification.

Conclusion

A society can afford builders who do not know everything. It cannot afford builders who never ask whose world they are deciding. Teaching that question is part of the purpose of a technological university.

Quick Facts

Key numbers & takeaways — revise these first

  • Sarkar Committee: set up in 1946 and headed by N.R. Sarkar; 22 members; interim report in March 1948 recommending four higher technical institutions modelled on MIT Institutes of Technology Act, 1961: Section 6(1)(a) empowers IITs to provide instruction and research in engineering and technology, sciences and arts; declares IITs institutions of national importance NEP 2020: envisages engineering institutions such as the IITs moving towards holistic, multidisciplinary education with more arts and humanities Franck Report, 1945: drafted by Manhattan Project scientists including James Franck and Leo Szilard; warned of a nuclear arms race and argued for a demonstration instead of a surprise attack on Japan Visva-Bharati: founded by Rabindranath Tagore in 1921 at Santiniketan; joined fine arts, humanities and sciences with rural reconstruction at Sriniketan The Two Cultures: C.P. Snow's 1959 Rede Lecture on the split between scientists and literary intellectuals

Beyond The Headlines
Essay Humanities as part of a technological university's core purpose

Connect the dots for your UPSC preparation.

Standard news covers the event. Log in to read our comprehensive analysis and uncover the hidden constitutional, structural, and ethical dimensions of this topic:

1

The full Franck Report episode and why the timing of conscience, not its absence, is the real warning for AI-era engineers

2

Visva-Bharati as a second domain different in kind: an Indian model where knowing how and asking why were taught as one inquiry

3

The synthesis drawn only from comparing the two: why reflection added after design fails and reflection built into it works

4

What this means for the IITs, NEP 2020 and the entrance-exam culture that confuses selection with education

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